Highlights

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Early hunter-gatherer societies lacked a class of nonproducers because there wouldn’t have been enough to eat if there was a ruling class that wasn’t out hunting or gathering. Absolute scarcity reined. The agricultural revolution boosted human productive capacity to the point where it could support a ruling class, but only if some of what was created by the “immediate producers” was directly taken by force — as in modes of production like slavery and feudalism.

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Marx is very clear that having to work to transform the deliverances of nature into human “use values” is a necessity originally imposed by nature and not by any particular social system. But those systems force immediate producers not just to produce to meet their own needs, but also to spend additional hours doing unpaid labor on behalf of the ruling class.

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officially, you’re being paid for every hour you work, but in practice some of the work you do creates the goods and services that are sold to pay your own wages, and some of it goes toward your boss’s profits. Under socialism, when “free associations of workers” run the show, workers themselves would get to decide how the proceeds of their labor would be divvied up. Some portion would go to nonproducers like children, retirees, and those unable to work, but none would be taken by a capitalist class.

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One of the crucial differences between Marxism and earlier forms of socialist thought is that Marx doesn’t see capitalism as an avoidable moral mistake. However ethically abhorrent, and however desirable surpassing it might be, capitalism to Marx is a necessary stage of historical development.

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the amazing ways the forces of production have been developed under capitalism.

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Marx specifically wrote that it would be impossible for undeveloped, semifeudal Russia to skip capitalism and leapfrog into the socialist future unless a revolution in Russia was accompanied by a revolution in industrialized western Europe.

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